Showing posts with label Catholicism. Show all posts
Showing posts with label Catholicism. Show all posts

Saturday, December 14, 2024

2024 Comics Fun Advent Calendar, Day 14: CHEESE!

Show those pearly... uh, grays.

How's your Advent going? Mine's going okay, I guess. I haven't been religious in years. Maybe I never was. I went to church a lot as a kid, but it wasn't my idea. My mother was Catholic, which meant we were all Catholic. My dad didn't grow up in any particular religion, but he converted to Catholicism to marry my mom. Took classes and everything. I remember spending some of the most boring hours of my life at a church in Flushing called St. Robert Bellarmine. Mostly these were Sunday masses. But there are a few extra holy days scattered throughout the year when you have to go to church on, like, a Tuesday night or something.  

I remember that one of these extra masses happened the very same night the George C. Scott version of A Christmas Carol was airing on TV. I didn't want to miss any of it, so I was extremely anxious for that mass to end. If I recall correctly, we got home just as the movie was starting, so I didn't miss much or any of it, thank God. The ghoulish looking fellow in today's comic reminds me a bit of the ghost of Jacob Marley. This is yet another comic panel I found through Comics Outta Context and repurposed.

P.S. Has a professional photographer ever told you to say "cheese"? Is that something that happens in real life?

Tuesday, July 14, 2020

Podcast Tuesday: "Oil and Water"

Al Molinaro prepares to baptize Henry Winkler as Tom Bosley and Marion Ross look on.

Somehow, we've made it through four entire seasons of Richie, Fonzie, and the gang from Milwaukee and all their wacky adventures on These Days Are Ours: A Happy Days Podcast. On today's installment, we review the fourth season finale, "Fonzie's Baptism" from March 1977. These were truly the glory days for the nostalgia-based sitcom. Happy Days was the #1 show on American television for the 1976-1977 season. It would never get more popular than this.

"Fonzie's Baptism" is a very quiet and subtle way to end the season, however. The fourth season began with the very over-the-top, almost cartoonish "Fonzie Love Pinky" three-parter. But it ended with a humble, intimate story about Fonzie (Henry Winkler) getting baptized after nearly dying in a car crash. No wacky antics here. The big musical number of the week is "Faith of Our Fathers," if that's any indication. Happy Days left the air for five and a half months after that and returned in mid-September 1977 with the infamous "Hollywood" three-parter.

Reviewing "Fonzie's Baptism" allowed me to revisit my own Catholic upbringing. Whatever my feelings on religion these days, the church was a big part of my childhood. By an odd coincidence, I was going though some old family photos recently when I found some snapshots of my own baptism. Like most baptismal candidates, I was only an infant at the time, so I can't say I remember much (or anything) about that significant day. I strongly remember my First Communion, though. It was likely the first time in my life I was made to wear a suit and tie. My family treated it like a birthday party, and I got some Looney Tunes stuffed animals that day.

Now I'm rambling. Anyway, here's the podcast. Enjoy.

Tuesday, September 22, 2015

Some thoughts on the Pope's visit to America

Sadly, THIS is my idea of a compelling theology.

The Pope is visiting America right now, and all the TV channels are covering it, which means that when I make my daily phone call to my dad, I have to talk about it for a few minutes. The truth is that I haven't been a practicing Catholic in over a decade, and I haven't been a believer... ever. I went along with it for the first few decades (!) of my life to humor my parents, but I'm done now. Way done. You know what they say: "You can take the boy out of the church... and, all things considered, you probably should. Quickly." No, seriously, this current Pope seems like a nice guy, way nicer than the last couple of Popes, especially that one who looked like the Emperor from Star Wars. But, to me, he's still just a guy in a pointy hat. Hopefully, he can use his (unearned) position of (imaginary) power to do good in the world and inspire others to do good in the world. That's the best you can hope for with something as silly as the Papacy. Non-Catholics often think of the faith as a weird, bizarre cult with all kinds of spooky rituals, but the truth is that growing up Catholic was extremely boring. John Waters has written with as much humor and honesty as anyone about the "Catholic kid" experience. He can remember sitting through mass and fantasizing about the roof of the church caving in. That still makes me laugh, because I had very similar thoughts as a kid. Our church, in fact,had these big ceiling fans hovering over the congregation, and I couldn't help but wonder what would happen if one came plummeting to the floor. That's how boring Catholic church really is.

Wednesday, July 22, 2015

I own 'Brothers in Arms' by Dire Straits because of some lady in a swimming pool

Believe it or not, it has to do with this woman.

Years ago, and we're talking decades here, my mother and father got me a whole stack of books they'd found in a remainder bin,  One of them was this collection of funny and unusual vintage photos from Life magazine. Now, Life has been kind of a mini-obsession with me for a long time. Not the magazine's sad final years of dwindling sales and cultural irrelevance, of course. No, I mean the mag's heyday as a weekly publication, right up to the early 1970s, when it was such an easily-identifiable piece of Americana that even MAD spoofed it. When I was in college -- and I realize how nerdy this will sound -- I spent many hours poring over old Life magazine back issues, which the library had bound in volumes. I was especially transfixed by the photos, but I read the articles, too. I can remember being really psyched to find the issue which contained an article actually written by Frank Zappa called "The Oracle Has It All Psyched Out." To me, issues of Life were much more interesting decades later than they probably had been when they were brand new.

So I usually read before I go to bed, and one night I decided to browse through the aforementioned volume of funny Life photos. One of them was a 1962 black-and-white snapshot of a girl swimmer in what looked like an Olympic-sized pool. She was spitting water like a fountain, and the water in the pool caused a distortion which made it appear that her head had come loose from her body. I noticed a weird detail in the picture, though: a big crucifix on the wall behind her. For some reason, I decided that this was a swim meet at a Catholic high school or college. I was brought up Catholic, so maybe that had something to do with it. With a little Google-fu, I found a site which identified the girl as Kathy Flicker and the locale as Princeton University's Dillon Gym.

Anyway, I was looking at this book before bed, and it made its way into my dreams. I had a very vivid dream in which I was competing in a swim meet at a Catholic high school. In reality, I can swim, but I have never even come close to competing in a swim meet. But, still, that's what was happening in this dream. Before the competition started, I noticed that all the other competitors had these special little slippers that they put on over their feet. I didn't have a pair, and I started to get nervous. Then I really freaked out when the race started, and my competitors were all able to walk on water with their special slippers. I tried it, and I sank to the bottom. And all through this experience, the song "Walk of Life" by Dire Straits was playing in the background. I could still hear it when I was underwater, except it was a bit muted and distant.

The next day -- maybe the first thing, since it was a Saturday -- I drove to a second-hand CD store and bought a copy of Brothers In Arms by Dire Straits, specifically to get the song "Walk of Life." And it's still in my collection to this day. I don't know if I've even played the other songs on it, except for maybe "Money for Nothing." I've told a version of this story to all the therapists I've ever had, and by my count, I'm on my fourth one of those.


Sunday, May 12, 2013

"The Shining": Portrait of an Unholy Family

The Torrance Family Portrait by smalltownhero (source)

The head-scratchingly bizarre documentary Room 237 brought renewed attention and scrutiny to Stanley Kubrick's The Shining (1980), a loose adaptation of Stephen King's bestselling 1977 novel of the same name. For nearly 40 years, Kubrick's controversial horror movie has inspired an inordinate amount of speculation among viewers and critics, and the documentary seeks to provide several possible readings or interpretations of the film.

Among the theories floated by interviewees: it's about the Holocaust, it's about the genocide of Native Americans, it's about the faking of the Apollo 11 moon landing, etc. Like most of Kubrick's works, The Shining is chock-full of odd and arcane details that may or may not be clues to the film's true meaning or intent. Room 237 helpfully points out many of these, and the interview subjects use these tidbits to support their respective cases, almost like lawyers submitting pieces of evidence in a trial. This makes the viewer the judge and jury.

One recurring theme in Room 237 is that new details are liable to pop out at you every time you watch The Shining. Freeze the frame at any given moment, say the interviewees, and study the image. There's bound to be something out of the ordinary there. And, sure enough, I found this to be true when I revisited my favorite scene in the film: the one in which a terrified Wendy Torrance (Shelley Duvall) defends herself with a baseball bat as her husband, Jack (Jack Nicholson), now completely psychotic, follows her up a flight of stairs at the far end of the hotel's vast, airy Colorado Lounge.

There are a lot of great things about this scene, not the least of which is that it manages to work simultaneously as horror, as family drama, and as pitch-black dark comedy. (Few lines in cinema make me laugh as hard as Jack's reading of "Wendy... darling... light of my life!") Jack Nicholson and Shelley Duvall are both mesmerizing here, employing radically different acting techniques. Famous in Hollywood lore are the stories of how unequally Kubrick behaved toward these two actors during the making of The Shining. The director treated Nicholson like an old pal while sternly berating Duvall in front of the crew and scoffing at her complaints. Stanley did this supposedly to coax the desired performances from his actors. This is eerily reminiscent of the making of Orson Welles' Citizen Kane (1940), in which director/star Welles apparently treated his co-star, Dorothy Comingore, quite cruelly because she was playing a woman who was dominated by her husband and who wound up as a broken-down drunk after leaving him. Unfortunately, Comingore's own tragic life mirrored that of her character too closely, and she died of alcoholism at 58.

Some of Kubrick's on-set behavior is captured in the well-known BBC documentary, The Making of "The Shining," directed by Kubrick's daughter Vivian. Indeed, Jack prowls around the set like he owns the place, while poor Shelley looks like a kid whose parents never picked her up from summer camp. Regardless of whether you approve of Kubrick's professional ethics, his techniques seem to have paid off here. Shelley's character, Wendy Torrance, is very childlike and innocent throughout the film, and over the course of The Shining, her husband Jack erodes what's left her of self-confidence and tries to bully her into submission, first through condescension ("Wendy, let me explain something to you..."), then through profane outbursts, and finally through physical violence.

What we are witnessing here is the steady and terrifying dissolution of an already-shaky marriage. Wendy at first seems ill-equipped to handle this. She is the most gentle and naive of the Torrance family, much more of a child than her own son, the intense and withdrawn Danny. With her wide eyes and beanpole physique, Wendy is almost asexual. Even her outfits look like adult-sized versions of things a kid would wear: shapeless pinafores and turtlenecks that keep her covered from her neck to her ankles. (Little wonder, then, that her husband all but salivates at the sight of a naked woman in the infamous "room 237" scene.)

Wendy Torrance, eternal optimist.
From the moment we meet her, when she is unsuccessfully trying to convince her son how great the Overlook Hotel is going to be, Wendy Torrance is a woman in deep denial. She tries to maintain an optimistic outlook at all times despite overwhelming evidence to the contrary. 

In virtually every scene she's in, Wendy tries to minimize her problems by understating them. The staircase scene is the moment when that strategy stops working for her, forcing her to resort to violence with the bat. But even here, she makes an attempt at downplaying the situation, even taking some of the blame herself: "I'm very confused. I just need a chance to think things over."

But here, too, is where Jack's menace, which has been building for some time now, finally becomes too out-of-control to ignore. Once your husband has said, "I'm gonna bash your brains in," it's a safe bet that your marriage is beyond repair. Wendy's utter vulnerability makes her husband's brutishness all the more shocking, but "vulnerable" does not mean "defenseless." In this scene, she manages to knock her husband down the stairs. Later, she has the presence of mind to lock her unconscious husband in the Overlook's vault-like storage room and, when even that fails, slashes his hand with a kitchen knife as he uses an ax to enter the bathroom where she has barricaded herself.

While I was watching this infamous scene and thinking about all of these things, I started noticing a strange yet undeniable visual motif. While Wendy is on the staircase, Kubrick films her from angles in which there is bright light behind her, making it almost appear as if she is glowing. First, the light comes from the giant windows of the Colorado Lounge, which are reminiscent of the large stained-glass windows in churches and cathedrals. Then, when Wendy is further up the stairs, a lighting fixture on the ceiling behind her suffuses the scene with a warm glow. Meanwhile, Jack advances on her threateningly, but smiles all the while and even taunts her like a schoolyard bully, repeating her name in silly voices: "Weeenddeeeeee... Weeeenndddeeee..."

Devil or angel? Sinner or saint? Jack makes the "devil sign" and Wendy Torrance has a halo in The Shining

I could not help but notice that when Jack Nicholson delivers the famous "darling" line, he very briefly makes the sign of the horns, an offensive hand gesture sometimes associated with Satanism and the occult. Nicholson, let's not forget, played the earthly embodiment of Satan a mere seven years later in The Witches of Eastwick and famously referred to himself therein as a "horny little devil." At the time, having Jack Nicholson play the Devil struck many critics as type-casting. Meanwhile, look at that light fixture behind Shelley Duvall. Kubrick consistently composes the frame so that the chandelier is directly over her head, making it look like a halo. That's when I realized that the Torrances could be seen as a kind of grotesque parody of the Holy Family: Jack as Joseph, Wendy as the Virgin Mary, and Danny as Jesus.

Mary, Jesus, and Joseph
Jesus and Mary, of course, get all the affection and attention from our world's roughly 2 billion Christians. They have statues, paintings, songs, and numerous Holy Days of Obligation in their honor. Poor old Josephmy namesake, incidentallyseems to have gotten the fuzzy end of the lollipop in this arrangement. His young virginal wife was impregnated by the Holy Spirit and would forever after be known for her sexual purity. Despite popular belief, the term "immaculate conception" does not refer to the virgin birth of Christ; instead, it is Catholic dogma that Mary, from the moment of her own conception, was untouched by original sin. She alone among mortals got a lifetime free pass from God, and in return, she remained sexually untouched. Growing up Catholic, I could not help but wonder what effect this must have had on Joseph, a mortal man who must have had the same sexual desires as any man but who was forever doomed to a life of chastity.

Others have wondered about this, too. In his massively controversial 1985 film Hail Mary, director Jean Luc Godard updated the story of Christ's virgin birth to modern times and gave us a sexually frustrated Joseph who eventually comes to accept his fate. "I never touch you. I stay," he tells his wife. Much more fun than Godard's film, though, is "A Bad Kid," a triumphantly tasteless short story from 1999 by UK satirist Michael Kelly. Kelley's story takes the form of a monologue by Joseph and is written in the voice of a crude, working-class Britisher who loathes and resents his literally holier-than-thou son and wife and who doesn't hesitate to express these feelings through physical violence. Throughout the story, Joseph's tone is remarkably reminiscent of Jack Torrance. Jack, too, has abused his son physically on at least one occasion. Here's a representative excerpt from Kelly's story in which Joseph describes his relationship with Jesus:
In all the times I had cause to thrash my stepson during his childhood, adolescence and young manhood, he almost never stood up to me, the jessy. I suppose in fairness if he had done I would have put him in hospital, but the way he just stood there passively, as he did now, looking so bloody meek and mild and saying, "I forgive you," the superior little sod, used to enrage me even more. 
"I'll teach you to forgive me, you little bastard!" I yelled, and leathered him some more.

Later, Joseph speaks ruefully about his wife:
God, she gets on my wick at times. Sitting on her arse all day smiling and being tranquil and radiant and full of grace, and glowing a bit. I've never liked to talk about this much, but she definitely glows. Does your wife glow? No, I didn't think so. Mine does. No, you can't notice it so much in daylight, but at night you can read a book by it. Come to think of it, he never needs a candle when he gets up for a piss either. What a fucking family.

In this story, as in many paintings and mosaics, Jesus and Mary give off a kind of visible glow... a shining, if you will. As I pointed out earlier, Wendy herself seems to "glow" or "shine" during the staircase sequence. That's one detail Shining-ologists never seem to give much attention: the title. Is it possible that the extrasensory perception in King's story is called "shining" because of some religious significance?  The gift of "shining" is reminiscent of the so-called "telekinesis" in King's first full-length novel, Carrie, which is likewise fraught with religious symbolism and a specifically Christian horror of sex.

Room 237: Result of Jack's sexual frustration?
Now let us consider Jack and Wendy Torrance as Colorado's answer to Joseph and Mary. Like the famed Biblical couple, Jack and Wendy travel a great distance to an inn, The Overlook, where the inkeeper (Mr. Ullman, played by Barry Nelson) gives them modest accommodations. Since the Overlook is closed between Halloween and May Day, why is there no room at this inn? Because the other rooms are occupied by the ghosts of the hotel's past. Like Mary and Joseph, Wendy and Jack have a sexless relationship. The occasional chaste kissand never on the lipsis as much physical affection as we'll ever see from them. If the Torrances never have sex, how was Danny ever conceived? The aforementioned "room 237" scene may well be brought about by Jack's sexual frustration. Of course, like Joseph, Jack is not allowed to experience sexual pleasure even in a fantasy. The gorgeous woman he encounters in that room turns into a decomposing hag in short order, and Jack flees in terror.

Interestingly, in one of the film's ugliest lines, Jack complains about Wendy to the spectral and possibly imaginary bartender, Lloyd (Joe Turkel): "Just a little problem with the old sperm bank upstairs." Equating Wendy to a sperm bank tells us that Jack sees her as little more than a receptacle for the male seed, which is pretty much how God used Mary. Some observers think of Joseph as being cuckolded by God in this respect. The sign of the horns we saw Jack using earlier is, by some accounts, Italian in origin and meant to signify the proverbial cuckold's horns. A man whose wife is unfaithful wears horns that everyone but he can see. The Torrances' son may have been conceived through methods other than normal human reproduction.

This brings us to young Danny Torrance, the story's stand-in for Christ. Though his physical body is eminently human, Danny is possessed of a great supernatural power even he cannot comprehend. His mysterious summoning of the Overlook's handyman, Dick Halloran (Scatman Crothers), is akin to Christ being visited by the Three Kings, who were led to Bethlehem by a star. Elsewhere in the film, Jack encounters the ghostly Delbert Grady (Philip Stone) who is keenly aware of Danny's power and tries to convince Jack to kill him. This is analogous to the story of King Herod the Great, who in the Book of Matthew (Matthew 2:1-4, 7, 16) orders his soldiers to kill all male children two and under in Bethlehem and the surrounding neighborhoods because he has heard from his astrologers that the King of the Jews had been born there.

I cannot say whether Stephen King or Stanley Kubrick ever meant The Shining to mirror the story of the Nativity or depict the Holy Family in any way. However, this famous narrative is so deeply hard-wired into our minds through decades of repetition and cultural indoctrination that it may seep into our fiction whether we want it to or not. One of the great gifts of Room 237 is a belief expressed by one of the interviewees to the effect that alternate meanings may be found in works "regardless of author intent."

Amen to that.

Saturday, November 10, 2012

No voices in the sky: On my atheism

 Is the sky just the sky?

"Some people say the sky is just the sky, but I say why? Why deny the obvious child?" - Paul Simon ("The Obvious Child")
I am an atheist.

I say that with neither pride nor shame. I don't feel like I've "won" something by declaring my atheism or that I'm "smarter" than you are if you're religious. I don't feel like I've moved on to some more advanced level of thought by giving up a belief in an omniscient, omnipotent creator. I will not quote The God Delusion at you. Relax. Everything's fine. I'm not about to get all Richard Dawkins on your ass. And I'm not going to link to a Ricky Gervais or David Cross monologue either. Yes, I've heard what Gervais and Cross have to say about religion, and I've found humor in their words. But there is more than a touch of "I know better" smugness to these comedians, and that's a trait I'm trying to avoid.

A factory producing atheists.
I come by my atheism naturally, having been raised Catholic. I think the Catholic Church might be the greatest manufacturer of atheists the world has ever known. Have you ever sat through one of our masses? It amuses me that some people think of the Catholics as a weird, mysterious cult with bizarre beliefs and sinister rituals. In truth, an hour spent in a Catholic church on a Sunday will likely be one of the most boring experiences of your life. I should know. I attended them for over twenty years. Once you've gone to, let's say, a year of Catholic masses, you've heard everything the church has to say. The rest is just repetition. Years and years and years of repetition. 

It's been a decade since I was a practicing (though non-believing) Catholic, and I can still recite some of those prayers. The same few readings from the Bible are trotted out again and again. These readings represent a tiny fraction of that book; the rest simply goes uncovered. As a kid bored out of his mind in church and wishing the ceiling would cave in just for variety's sake, I wondered why we never got to hear about David and Goliath or Cain slaying Abel or even about Noah's ark. Later, thanks to Ken's Guide to the Bible by Ken Smith, I learned there was all kinds of juicy stuff in the Good Book: sex, violence, and just general weirdness. You'd never guess that from attending mass. 

Even the homily, the portion of the service in which the priest gets to divert from the text and speak directly to the congregation, is apt to be boring. As a Catholic kid, you hope that at least the priest will throw in a few good jokes along with the message. Some priests are genuinely funny, engaging speakers, but many are dull and rambling. And then there's the music! Oh, dear lord, the music in a Catholic mass is the worst, most dispiriting stuff you've ever heard in your life. Every song becomes a dirge. It blew my mind to learn that other religions had "catchy" music. Much of what we know today as rock and R&B music, after all, has its roots in the church. When I hear a gospel group like the Soul Stirrers, it makes me want to believe.


It's important for you to know that we were a Catholic family, but it was Catholicism with a small c. I know there are some horror stories out there, but I didn't experience any of that. I was never molested by priests or beaten by nuns. I only ever attended one year of Catholic school -- kindergarten -- and my memories of it are positive. We had a young, pretty teacher, Miss Smith, and my strongest memory is that she once played us "Another One Bites the Dust" by Queen because it was the Detroit Lions' theme song that year (1980). Isn't that weird? The first time I ever heard Freddie Mercury was in Catholic school. You can't make this stuff up, folks. My older sister got as far as second grade in that institution, and she grew up to be healthy, normal, and well-adjusted. After that, we both attended public school.

Who's down with CCD?
Catholic kids who don't go to Catholic school are expected to attend something called CCD (Confraternity of Christian Doctrine). It's basically "Catholic night school," and you go once a week. Now this I truly hated. I just felt it was pointless and juvenile, and eventually I refused to attend. With great reluctance, my parents agreed to this. It was literally the only argument we ever had about religion. My parents were admirably open-minded about all of it. They had pretty left-leaning political views and thus disagreed with many of the Church's policies. 

Truth be told, religion hardly ever came up as a topic of discussion in our household. We attended the services both on Sundays and on holy days, and we observed Lent, but that's pretty much it. We didn't pray before meals, and there were no crucifixes or images of Jesus on our walls. My mother inherited the religion from her mother, who was from a family of Sicilian immigrants. My father was raised without religion but converted to Catholicism in order to marry my mother. To this day, twenty years after her death, he still attends the masses out of loyalty to her. 

I personally attended the masses with him until 2001 when I moved to Illinois and started living independently. Since then, I've been a full-on atheist. The only time I ever set foot in a church is when my community band plays a concert in one. Some of the buildings are magnificent, by the way, and have terrific acoustics. The church I attended for 20 years, though, was just a utilitarian, barn-like structure. You'd probably call it ugly.

But we're avoiding the bigger issue. Did I ever believe? I don't know. Maybe a little when I was very young. In fact, when I was about 8 or 9, the topic of God actually did come up in a discussion with other neighborhood kids, and one boy said something dismissive like, "Everyone knows God is just some imaginary fairy in the sky." I remember getting briefly defensive about it, but it didn't last. By the time I was an adolescent, I was a confirmed non-believer. I attended the services strictly out of obedience to my parents. My sister, somehow, managed to talk her way out of them, and I was envious of her for that. Ironically, she went through the Sacrament of Confirmation, and I didn't. I did get First Communion in, though.

God: A class act all the way!
Here's the bottom line: I think it's much more likely that we created God than the other way around. I think as human beings, we hate and fear what we don't understand. We couldn't deal with a universe that we could not comprehend, so we came up with a creation myth to explain it away. We've been elaborating on that myth for centuries and arguing (sometimes with deadly consequences) over the specifics. 

In a way, it gives us some freedom. The bigger issues of life are all sorted out in our minds, so we can focus on living day to day. Religion handles the big stuff, while we cope with the details. And it works! Some of the happiest, best-adjusted people I know are religious, while I am neurotic and insecure. It did not surprise me to learn that atheists are, in general, better-informed about religion than the average, God-fearing citizen. It's because atheists think about this stuff a lot, while believers simply accept and move on with their lives. There are many times when I wish I could join them. And I will admit that in moments of extreme fear and anxiety, I pray. Still to this day, I have the nervous tic of making the sign of the cross when I experience relief.

There is clearly more to be said on this issue, and this is far from the last word. If there is sufficient interest among my readers, we can discuss why I feel there is no moral basis for worshiping an omnipotent deity. But I think I've said enough for now. I'll leave you with the lyrics to "No Voices in the Sky" by Motorhead. The song was written by lead singer Lemmy Kilmister, an avowed atheist.
Nobody gives a damn about anybody else
Think everyone should feel the way they feel themselves
Rich men think that happiness is a million dollar bills
So how come half of them O.D. on sleeping pills?
Eye for eye, tooth for tooth, you all know what I mean
What's the use of a cry for help, if no one hears the screams
No one hears the screams
No voices in the sky, confusion blinds the eye
Can't take it with you when you die
No voices in the sky

The ones who dedicate the flags to make you brave

They also consecrate the headstone on your grave
Ritual remembrance when no one knows your name
Don't help a single widow learn to fight the pain

Politicians kissing babies for good luck

T.V. preachers sell salvation for a buck
You don't need no golden cross, to tell you wrong from right
The world's worst murderers were those who saw the light